1. Arborivital Medicine


Study of Materia Medica. Boenninghausen saw and corrected the tendency of Homoeopathy to pay too much attention to subjective sensation while it lacked the firm support of etiologic factors and the modalities, which afford so many objective and distinctly certain criteria. …


Our pathogeneses, in spite of showing many features due to the provers’ idiosyncracies, the translator’s command of idioms, clinical experiences and misinterpretations, are nevertheless excellent resumes which place the key-notes in their true light as points of departure only, for their abuse distorts nature’s image and often brings disaster which ends in skepticism or mongrelism. A concise view not only includes the time and order in which symptoms arise, but also the things which modify them- the modalities.

Boenninghausen saw and corrected the tendency of Homoeopathy to pay too much attention to subjective sensation while it lacked the firm support of etiologic factors and the modalities, which afford so many objective and distinctly certain criteria. The triumphs of similia in the diseases of children and insanity certainly show how vastly important they may be, for no judgment can pay it a handsomer compliment than to speak of its special adaptability to children and old people.

From a very few provings, in which he saw but a small part of the immense circle of similia, Hahnemann predicted, its amplitude, and finally gave us the immeasurable power of potentization; a scientific demonstration which rests therapy firmly upon experiment and dispenses with learning our symptomatology by rote.

Study shows every drug to be a living, moving conception with attributes which rise, develop, expand and pass away just a diseases do; each holding its characteristics true through an ever widening scope, to its lasts expression in the highest potencies.

The homoeopathist is a true scientist, in that he spares no pains to learn the nature of this individuality; it lifts him above doing piece-meal work and the restraint of nosological ideas. Everyday practice, too often, never gets beyond the simple lessons of students life and they remain the doctor’s only resource. This is very wrong and acts as a constant handicap.

The true physician is the man who knows how to make the best cures and the most expert healer is the man who knows best how to handle his materia medica. The faculty to mastering it is not dependent upon encyclopaedic memory, but rather upon the inquisitor’s ability to pick out from among the essential embodiments of each picture the things which show how it exists, moves and has its being, as distinguished from its nearest similar. That a mental variation should be the determining factor is therefore not strange, for are not minute differences the very essence of science?

It is very useful to have an idea of the relative values of related remedies, for in essence each portrays a certain type, with variations which relate it to its complementaries, thus dovetailing into each other. The effect of material doses simulates acute diseases while the potencies bring out finer effects, although this is not an invariable rule.

A knowledge of many symptoms is of small importance on the other hand learning how to examine a patient and then to find the remedy is of the utmost importance.

The common way of eliciting well-known key-notes and prescribing accordingly is a most pernicious practice, which has earned a deserved odium and is no improvement upon the theoretical methods of the old school.

To be ruled by clinical observation and pathological guesses is a most disastrous error which limits our action and only obscures the wonderful power of which the true similimum is capable. Such reports mostly lack individuality and at best describe only end products; standing in strong contrast to those expressions which reveal the real mind, whether in actions, words or speech. The recital of cured cases only shows what can be done, but not how to do it.

To do the best work, nothing must prevent a full, free and frank presentation of the symptoms as they are, without bias, and although their comprehension necessarily involves judgment, the more clearly they follow the text, the greater is their similitude, hence usefulness. Hahnemann showed rare acumen in setting down each expression in a personal way, thus securing scientific as well as psychical accuracy.

The patient’s relative sensitiveness is a very material help in separating remedies. The alertness of drugs like Aconite or Coffea is just the reverse of the dullness of Gelsemium, Phosphoric acid and the like, and yet fright may cause the over- sensitiveness of the former as well at the depression of Opium. If stupidity be due to high temperature or an overwhelming intoxication we don’t await the development of a sense of duality, which may never come, but think of Baptisia, etc. at once.

Such an early prescription saves many a life and forestalls pathological changes.

The various cravings and aversions are highly significant, especially when combined with the patient’s behaviour toward solitude, light, noise, company or any other daily environment. The most expressive new symptom is usually the key to the whole case and directly related to all of the others, and is often expressed by a change of temper or other mental condition. Such apparent trifles reveal the inner man to the acute observer and have proven the undoing and insufficiency of liberal Homoeopathy.

We do not say however that diagnosis is of no value in choosing the remedy, for certain drugs are so often called for in some diseases as to have established a fundamental relation thereto, hence they involuntarily come to mind during treatment and deserve our careful, but never exclusive attention. A Baryta carb. patient may have adenoids; black teeth make one suspect that the patient drooled badly during dentition and the survivor of pneumonia may still carry earmarks calling loudly for Phosphorus, etc. These and many more should suggest the patient first and the disease afterward.

The past history and the way each sickness leaned is both useful and interesting, for most persons develop symptoms in a distinctive way through the most diverse affections. Such constancies are truly antipsoric and it should be your pleasure to search out the differentiating indications from among them.

While their discovery is not always easy, for it involves a recital of every past sickness, the trend of each illness and its peculiarities are a part of the sick man’s way of doing things and must be known if you wish to do the best work. They will give you a better idea of present and future prospects as well as lay a solid foundation for the prescription that will do much and reveal many things.

If we say that remedies typify patients and know that constitutions exhibit tendencies, then whey are drugs not specifics? Simply because vitality is a varying force whose mutations are always similar but never the same; it is modified by every influence and keeps itself in relative equilibrium only. The more nearly it holds one phase the more certainly will it, even with varying external manifestations, demand a particular medicine.

Under that circumstances and in what way shall we then discover this more or less constant factor? It lies in the peculiar personality of the patient, especially in the deviations of his mind from the normal. Sometimes an active mental state overshadows all else, as under Aurum, Belladonna, Ignatia, Lycopodium, Nat-c., Phosphorus, Platina, Pul. or Veratrum, according to circumstances; at others a strange mental placidity during the gravest physical danger, is a most striking guide. The facial expression may be its true index and deserves our most careful scrutiny. No effort should be spared to learn the nature of the mental change which has over taken the victim, for it epitomizes the whole patient.

Ideally no two remedies can be equally indicated although practically we find innumerable variations obscuring the choice. As students it is of the first importance to have a grasp of the type which each represents, leaving experience to master intricacies and detail. We speak of a Phosphorus, Sulphur, Sepia or a Pulsatilla type and yet this does not convey a very useful idea to the young man because he lacks the experience which rounds out the image of each drug in his mind’s eye and finally enables him to pick it put on sight. How often does the dilated pupil suggest Belladonna when accompanied by nervous erethism and dryness, while contrariwise moisture, puffiness and sluggishness make one think of Calcarea carb. Then we have the nervous irritability of a Nux vomica patient to contrast with the mildness of Pulsatilla, etc.

The treatment of coughs is a severe test for the prescriber, and yet no patient demands a more careful going over than the one who coughs. In addition to the above hints one should first carefully find out where and by what the coughing is excited. Ordinarily it is the result of an irritation starting from the throat, larynx, chest or stomach, but it is especially necessary to know the exact point of origin. Those beginning in the throat pit generally call for Belladonna, Chamomilla, Nux-v., Rumex, Sanguinaria, Sepia or Silicea. When the primary seat seems to be on the left side of the throat or larynx Baptisia, Belladonna, Conium, Hepar., Olanim. or Salicylic acid stands first, but if it is on the right side we look mostly to Dioscorea, Iris-Verbascum, Phosphorus or Stannum.

Coughs that come from what seems to be a dry spot generally need Nat Mur. or Conium. If a sense of a lump in the throat excites it, we have Belladonna, Calc-c., Cocc cact. and Lachesis. So the matter goes on indefinitely, with the accessories determining the final choice, but it is not difficult to see how greatly our task is lightened by being able to find the location of the exciting cause and then differentiate with the aid of the modalities and the general picture. This is the true homoeopathic way and will bring unexpected aid, doing more than any other possible method.

The simillimum re-establishes the normal conversion of energy and the patient reacts with a definite unknown under other methods. It is the nature of every human being to be extremely sensitive to the constitutional similimum, and although it may not always be easy to detect the signs which call for it; when once found a single dose of very high potency will act over long periods of time.

Because they do not known how to manage reaction and are not thoroughly conversant with the materia medica, some prescribers avoid such prescriptions. With a little more knowledge of the Organon and care in handling the complementaries, particularly the nosodes, they will be able to accomplish much more than they do now. We should keep in mind the fact that the premature repetition or changing of remedies before reaction is finished does endless harm to the patient and almost hopelessly confuses the prescriber. The prescriber must know when to give the remedy and when to hold his hand while nature expedites the forces to which he has given a new direction.

He must know the power of sac lac and remember that an inward movement of the symptoms bodes no good.

It is worth remembering that most prescriptions are guess- work, a hideous trifling with human life, for every drug is either similar, hence curative, or dissimilar and baneful, therefore it surely behoves every man to do his utmost in diligently and systematically getting every symptom and then searching for the nearest similar. When you have once fully tested this method you will discard empiricism and all that charlatanry which goes under the name of rational medicine while it puts the conscience of the doctor to sleep and, by suppressive measures, steadily pushes the patient toward the grave.

To make good cures it is above all necessary to avoid running to the specialist every time new symptoms arise, for very few men of this class are broad enough to see that the whole man is sick when he shows local symptoms and that the carefully selected remedy would render most of his work superfluous. If the laity ever learn this lesson they will certainly smite the men who call themselves doctors but as surely are not physicians.

Every day we are confronted with conditions which lie on the borderland between surgical interference and the remedial powers of medicine, for surgeons, with the aid of the knife, have steadily pushed the use of medicines further and further into the background.

This is especially true of allopathic procedures and although most homoeopaths have not gone to such extremes, the signs are not wanting that many men who profess the law of similia understand so little of it that they are constantly willing to relegate it to a very subordinate place and go on using the knife to the utmost limit. It is too often not a question of what is good for the patient but of how far he will allow the operator to go. Such is the spirit with which the glamour of the operating room overshadows the more prosaic prescription, which, if left alone is capable of gradually unloading the embarrassed vital force and allowing life to flow on in its usual way; it nips disease in its inception before the microscope can possibly pass a doubtful verdict. No manner of cutting can do as much.

The simillimum often surprises us by its power; what we have been taught to look upon as incurable or to be removed with the knife only, is cured. In these days the laity look for mechanical removal because homoeopaths have not led them to expect anything better that the work of the surgeon. I can fully confirm what Boenninghausen says in his Aphorisms of Hippocrates, “Homoeopathy cures all kinds of ruptures,” a strong statement, but experience bears him out.

He further says that it is not a local trouble and at best will not long remain so and that the final cure depends upon the concomitants, all of which is true. He mentions Aco., Alumina, Asarum europaeum, Aurum, Belladonna, Bryonia, Calcarea carbonica, Caps., Chamomilla, Cocc., Coloc., Guai., Lachesis, Lycopodium, Mag-c., nitricum acidum, Nux-v., Opium, Phosphorus, Plb., Silicea, Staphysagria, Sul., Sul-ac., Thuja, Verat-a. and Zincum met. as the foremost remedies, from which we choose Aco., Alumina, Aurum, Belladonna, Calc-c., Chamomilla, Coloc., Lachesis, Lycopodium, nitricum acidum, Nux-v., Opium, Plb., Silicea, Sul., Sul-ac., or Verat-a. for incarcerated hernia.

The predisposition to this disorder is often hereditary and the surgical closure of one ring is just the prelude to the formation of a rupture at another.

The domain of surgery lies largely within the traumatic sphere and in the palliative, which enables the chronic patient to live, but on a lower plane. The vast majority of early operations for incipient malignant disease not only inflict a severe injury upon the vital force, but at least remove a suspicion only. None but the grossest materialist would do such a thing. We should use the indicated remedy from the very start, well knowing that it saves the strength of the patient and improves his chance immeasurably if an operation is finally necessary.

Why do we operate for adenoids or polypi, for piles and a thousand other things? Simply because of the uncured sin of the parents and ignorance of how to live the present life.

The law leads toward morality and a natural expression of inherent powers; it adds nothing and substances nothing, but harmonizes everything. Until the cutters can be brought to see this point and that the most facile method of cure lies in its correct application, they can know nothing of homoeopathy and very little of nature.

Such things may seem far off, but a clearer view is fast giving a better understanding of life, its ways and ends, and is beginning to see that sickness means ignorance and a cure means a comfortable return to health instead of the old-fashioned, lame recovery.

The former is what is expected of homoeopathy, the latter is essentially the surgical way. To be a good homoeopath and at the same time a good surgeon; there’s the rub. The materialism of the one seems incompatible with the dynamism of the other, but no amount of sophistry can rub out the fact that we are dealing with the man whose life and being flows from within and who uses his organs to guide this internal self; therefore all external injury has an internal self; therefore all external disturbance shows itself by external signs, be the cause moral or physical.

The psoric theory of Hahnemann has been a great stumbling block, especially to those who have nor read Boenninghausen’s Aphorisms of Hippocrates. Among other things we read there that “The discovery of the itch mite does not belong to modern times, as 650 years ago the Arabian physician Abenzohr not only surmised it but the common people knew it by the name of Syrones. Fabricious, (Entomologist 1745-1808) also, in his “Fauna Greenlandica” praised the dexterity of its inhabitants in detecting and destroying these insects with the point of the needle.” He also points out that Hahnemann’s critics have uniformly confused the product of psora with its cause. Hahnemann was perhaps unfortunate in calling susceptibility, Psora, especially when applied to the herpetic diathesis; he laid the greatest stress upon the fact that itch aroused or greatly intensified this susceptibility (psora); nothing could be truer.

It is certain that psora shows itself in the form of skin symptoms in some persons and that their suppression often causes metastasis. The seriousness of such accidents is perhaps plainest in the case of erysipelas. When this happens the simillimum generally includes the symptoms of the original disease plus these of later development which thereby becomes all important. Occasionally no one remedy corresponds to the whole picture; then we must prescribe for the most recent phase first and for the earlier one when it is again uncovered.

A metastasis means that an ingrained affection is expressing itself in another form and is demanding the patient’s constitutional remedy, rather than a time-saving palliative. In this connection I cannot too strongly insist that the chronic disease cannot be successfully treated without taking the anamnesis into account. The mistake of omitting it seems to be one of the great causes of failure in our times. It has been artfully claimed that such a proceeding nullifies the whole law of similia, but a more egregious blunder is hard to imagine, for it is on the one hand indeed, unthinkable that the entire list of anamnesis, symptoms with their correspondingly numerous drugs could be the result of the experience of any one or two men, or on the other, that they should have so adroitly conjured up by the human mind. On the contrary they bear much inherent evidence of having been reasoned out from the provings as rectified by innumerable experiences.

Unfortunately our modern life becomes less and less suited to such a way of doing things; everybody is in a hurry, some even die in a hurry; everyone wants to be cured quickly without regard to the natural vital processes. This is one of the great and fundamental causes of palliative medication and drug addictions.

In the last analysis it will be found that the mind of material mould grasps the idea of imponderables with difficulty; but recent advances of science are about to force the issue and it will not longer be possible to impugn the qualifications and motives of those who trust and use their powers with unrivalled success. Their advocates must of necessity persistently cultivate the habit of keen observation, correct reasoning, direct inquiry of nature and absolute honesty with themselves, and all will be well.

When we remember these things we should be more charitable toward many who differ from us in therapeutics; they mean well, but some don’t know, some don’t care and other can’t comprehend. After all is said and done it simply resolves itself into a matter of education; you must, first of all, educate away all prejudice and preconceived ideas. No man holding tenaciously to the idols of a cure by force, as generally understood, can be a good scientist or a clean homoeopath; there is no such thing. The power used comes from within and curing you draw it forth and guide it into the ways of health. This law is spiritual as well as material; it gradually emerges from one into the other; if you would be a whole man you must understand it and learn how to apply it, for by similars you are healed both mentally and physically.

No man can stand in your place; there is a great image after which your mind copies and a great image after which your body grows; it is a unit striving to bring itself into harmony with the All Father.

They are our best friends who make us think, albeit we may not fully agree with them. Now if I have shown you only one reason why the sick are cured by similars, you are thinking, and it is but a step of seeing that the highest potencies act for the same reason that the lower do. By the similarity of their time- pace they change the polarity of vital action and a cure follows.

C.M. Boger
Cyrus Maxwell Boger 5/ 13/ 1861 "“ 9/ 2/ 1935
Born in Western Pennsylvania, he graduated from the Philadelphia College of Pharmacy and subsequently Hahnemann Medical College of Philadelphia. He moved to Parkersburg, W. Va., in 1888, practicing there, but also consulting worldwide. He gave lectures at the Pulte Medical College in Cincinnati and taught philosophy, materia medica, and repertory at the American Foundation for Homoeopathy Postgraduate School. Boger brought BÅ“nninghausen's Characteristics and Repertory into the English Language in 1905. His publications include :
Boenninghausen's Characteristics and Repertory
Boenninghausen's Antipsorics
Boger's Diphtheria, (The Homoeopathic Therapeutics of)
A Synoptic Key of the Materia Medica, 1915
General Analysis with Card Index, 1931
Samarskite-A Proving
The Times Which Characterize the Appearance and Aggravation of the Symptoms and their Remedies