ONLY DERANGED AND CURED IN DYNAMIC PLANES
Organon $ 16. Our vital force, as a spirit-like dynamics, cannot be attacked and infected by injurious influences on the healthy organism caused by the external inimical forces that disturbs the harmonious play of life otherwise than in a spirit-like (dynamic) way, and in like manner all such morbid derangements (diseases) cannot be removed from it by the physician in any other way than by the spirit-like (dynamic, virtual) alternative powers of the serviceable medicines acting upon our spirit-like vital force, which preserves them through the medium of the sentient faculty of the nerves everywhere present in the organism, so that it is only by their dynamic action of the vital force that remedies are able to re-establish and actually re-establish health and vital harmony after the changes in the health of the patient cognizable by our senses (the totality of the symptoms) have revealed the disease to the carefully observing and investigating physician as fully as was requisite in order to enable him to cure it.
The 16th paragraph furnishes the subjects that we will talk about this morning. It treats of three states: (1) of the state of health, or the normal activities of the body,. (2) of how that state is made sick or turned into disorder, and (3) of how that disordered state can be turned into health. If we could find a man in a state of perfect health, we might subject him to shock, to injuries, to the actions of the cruder things around us, and he would pass through them or they would pass away without leaving upon him any such thing as a disorder. He might be under the influence of that shock a short time, but when reaction came, if it came at all, it would leave him free from miasm, he would not have therefrom either an acute or chronic disease. It is only by the action of immaterial substances, simple substance acting upon a plane similar to the plane of his susceptibility, that he can become infected with a sickness; that is, the resultant action of a substance capable of operating from his innermost two his outermost, and establishing evidence which we call symptoms. If the outermost alone is acted upon the vital force of the man is only temporarily disturbed., but there is not established a definite disorder (not even a limited one) that can run a course with a beginning, a period of progress and decline, such as the miasmas do.
Whatever depresses the tissues of man, or his bodily functions, only acts temporarily, and is not capable of establishing a true disease. Take, for instance, the cruder drugs that we see used as a physic. You may give the patient the coarser and cruder forms of drugs as purgatives and emetics, and he will go through the shock and return to his original state. It is only after the most violent and long continued use of liquids that there can be implanted upon him a drug disease, and even that is largely superficial in comparison to a natural diseased condition. The constant use of Bromide of Potassium will produce effects in time, but that drug does not go to the depths, it operates upon the tissue, producing the coarser form of disease, but not miasmatic in characters.
Take also the coarser poisons as an example. Many of them can be taken into the stomach in crude form with very little manifestation upon the vital force, indeed the more active and virulent and condensed the poison the smaller the collective symptoms image. The small pox crust can be swallowed and it will be digested and very little trouble come from it, but the inhalation of the atmosphere that contains the aura of smallpox upon a plane corresponding to the susceptibility of the individual will bring him down with the disease having a definite prodrome, a period of progress and a period of decline, showing that the very foundation of the man’s nature has been struck. Such as operation is upon the internals of man upon his invisible, immaterial substances, and it operates from within out, producing ultimate in his tissues, establishing results upon the skin.
Hahnemann in this paragraph affirms that nothing, except in the form of a simple substance, can so implant itself upon the economy as to run its course as a disease either acute or chronic. No disease can implant itself upon the economy through its ultimate forms; only in its invisible forms can it so act. All diseases known to man are in the form of simple substance, an invisible something that cannot be detected by the chemist or the microscopist, and will never be detected in the natural world. Disease cause is known, and known only, from its effects; it is not capable of investigation by the natural senses and can only be investigated as to its results. Everything that can be seen, felt or observed, or detected with the microscope, is but an ultimate, a result. It is only by the understanding, by reasoning from first to last and then back again, that we can perceive that disease causes are invisible.