Homoeopathic Philosophy

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Nosologic names, Grauvogl calls mere empty words. Diagnosis in his opinion has its place in medicine but is of minor importance as an aid to prescribing since it fails to individualize the case. The homoeopath by high intimate knowledge of symptomatology is able to define the essential indications for remedy selection. His masterly analysis of the potency question will appear in a future article on that subject.

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  1. WHY THE HOMOEOPATHIC PHILOSOPHY WHY THE HOMOEOPATHIC PHILOSOPHY. This reasoning and criticism seem to us entirely ill founded. In the first place, Homoeopathy is a system entirely different in its conception and its outlook from any other system of therapeutics. It can only be appreciated and used to its fullest extent by the mind that is different....
  2. REASONS FOR THE NEED OF HOMOEOPATHIC PHILOSOPHY The latest achievements of the physicists, with their delicately developed instruments of precision, explains the increased power released by transmuting material into energy. The work of Crile and others have sensed and are revealing the more subtle and imponderable elements of life which operate to build the body organism and maintain it in all its manifold and complex affairs of existence....
  3. WHY THE NEED OF HOMOEOPATHIC PHILOSOPHY? To excite symptoms similar to those that are developed in the organism during disease, is to help and imitate nature in her curative efforts, since morbid manifestations are nothing more than the effort with an instinctive tendency towards the preservation of life....
  4. IS HOMOEOPATHIC PHILOSOPHY PRACTICAL Dr. Kent used to say that, although he had been teaching The Organon for years, he never went over it "without discovering some new thought in harmony with the general teaching". Today, as never before, thoughtful doctors are willing to listen to "principles that are at once plain and intelligible". They are willing to consider cures, and to learn of those who are "guided by evident reasons"....
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Harvey Farrington
FARRINGTON, HARVEY, Chicago, Illinois, was born June 12, 1872, in Philadelphia, Pennsylvania, son of Ernest Albert and Elizabeth Aitken Farrington. In 1881 he entered the Academy of the New Church, Philadelphia, and continued there until 1893, when he graduated with the degree of B. A. He then took up the study of medicine at the Hahnemann College of Philadelphia and graduated in 1896 with the M. D. degree. He took post-graduate studies at the Post-Graduate School of Homœopathics, Philadelphia, Pa., and received the degree of H. M. After one year of dispensary work he began practice in Philadelphia, but in 1900 removed to Chicago and has continued there since. He was professor of materia medica in the Hahnemann Medical College of Chicago, and was formerly the same at Dunham Medical College of Chicago. He was a member of the Illinois Homœopathic Association and of the alumni association of Hahnemann Medical College of Philadelphia.
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