Diseases of the Spleen

Neither am I unmindful of the part played by the universalia in Hohenheim medicine nor of the genius epidemicus morborum. I leave them here largely out of consideration, on the principle of doing one thing at a time.

Finally, I am very far from supposing that in the vast majority of cases an organ disease exists primarily and permanently by itself independently of the organism; on the contrary, I know well from close observation of nature that the part and the whole are commonly qualitatively the same. The organ which, to my mind, is the most systemic is the skin; and, on the other hand, the spleen has clearly a very distinct life of its own, and its own sufferings may be and are well pronounced.

Whether any particular value is to be attached to the doctrine lately proclaimed by certain clear seeing people that the spleen is the store house of vital energy I am unable to say; but I am much struck with the teaching of Rademacher that a very a large percentage of dropsies are curable by spleen remedies.

I beg no one of my readers will confound what I here say with local treatment of disease. I am thinking and writing about self-elective specific treatment, not local treatment.

The whole organism may suffer, or a part of it, and when such part or organ is wrong in its life and being, it generally speaks and lets its owner know, and that its own way. The altered state of the organ sometimes produces a sense of tightness, or fulness or pain in its own immediate vicinity; at other times, it expresses itself vicariously through another neighboring or distant organ. First come first served is a good maxim, and is generally acted upon also in diagnostics. If a man coughs, his lungs are wrong; if he gets palpitation, his heart is at fault, always to the extent of being the seat of the symptom, though not necessarily its primary one, for the symptom COUGH, PALPITATION, may rise fro the prompting of another organ or part either near or distant. In other words, an organ may speak out complainingly, either because it is wrong itself-organopathically; or may be moved to express itself on behalf, or at the instigation of another organ-synorganopathically; or of the entire organism- holopathically.

Thus I desire to approach the subject of Diseases of the Spleen from the standpoint of organopathy.

From the earliest childhood of healing it has always been more or less known that, e.g., to cure a liver disease you will want a liver medicine, the organ suffering being the organopathy.

But, as I have already said, we must ascribe to Hohenheim the honor of a real practical organopathy;* ( See Rademacher ) that is to say, that a certain internal organs of the body seem at times to be afflicted by themselves primarily, as it were, on their own account organopathically, whereby the very existence of the organism itself may be threatened, other organs or parts being or not being, consecutively involved synorganopathically; and that there are in nature certain remedies that have a more or less pronounced elective affinity for these self-same organs or parts which, indeed have long borne the name of organ remedies. But of this more further on. The Rademacher himself, as we have just seen, is due the formulation and actual clinical demonstration of this organopathy, for which see his work published some sixty odd years ago. Rademacher began to investigate organopathy in the year 1815, and practiced organopathically with immense success for about thirty years and to the end of his life.

Rademacher had a number of disciples who followed him in practicing, developing and defending organopathy. These disciples formed a school, and are known in literature as Rademacherians-at least that is what I call them-for it were almost more in accordance with fact to say that literature has misunderstood or ignored them, though here and there a literary freebooter has “discovered” from their store house. For a time these disciples of Rademacher held together, and published a journal, entitled Zeitschrift fur Erfahrungsheilkunst, which began in 1847 at Eilenburg, being edited by Drs. A. Bernhardi and L. Loffler, and carrying as motto-“Medicina ars experimentalis”-which is very old, very hackneyed, and still as true as ever! I do not know how many years it ran, but not many, as far as soon as the Rademacherians began to try to gain fixity for their indications they wandered off into the fields of experimental pharmacology, but found it already occupied by-whom? by the homoeopaths! and as an in the case of so many wanderings, the wanders never came back, but remained in the field of provings side by side with the followers of Hahnemann. Of course, before Hahnemann`s time no arrangement of drugs based on provings could be made.

James Compton Burnett
James Compton Burnett was born on July 10, 1840 and died April 2, 1901. Dr. Burnett attended medical school in Vienna, Austria in 1865. Alfred Hawkes converted him to homeopathy in 1872 (in Glasgow). In 1876 he took his MD degree.
Burnett was one of the first to speak about vaccination triggering illness. This was discussed in his book, Vaccinosis, published in 1884. He introduced the remedy Bacillinum. He authored twenty books, including the much loved "Fifty Reason for Being a Homeopath." He was the editor of The Homoeopathic World.