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Symbolic Manifestation and Cancer


Symbolic Manifestation and Cancer


IN every department of human life and endeavour, the whole of man’s knowledge is encompassed by material symbolism.

‘Man as a living animate creation evidences the unknown factor which he calls life by symbolic manifestations. Man is endowed with five senses, seeing, hearing, smelling, tasting and feeling, and two attributes, intellect and mentality. With these man is a living machine, without all of them man cannot show or evidence life. Without all of them intact man cannot live. Yet when man sees a material object through his material eyes he calls that sight, when man touches a material thing he calls that touch, when man hears a voice he says he hears, but man neither knows what sight, hearing, touch, smell or taste really is. He can only realize their existence and know of their presence by the material manifestations of their actions. If the living man is alive because of one or more of these seven human attributes of life and can only maintain vitality or life when these remain, and as is well recognized, mankind uses up energy or vitality in every process of his body as a living machine, one must realize that through these seven attributes of potentiality the individual bodies of man obtain and maintain vitality through the presence of which life is maintained. What these seven avenues of power to all mankind really are, no man knows only does he know of their existence by the material manifestations whereby their presence is I y symbolized. But in an investigation of individual men, one soon realizes that while one or more of these attributes play an important part in the maintenance of vitality, the other avenues are rarely used or are of minor importance in this process of vitalizing that human machine. The attributes of an individual’s or nation’s vitality are symbolized by the material output of these sources of power. An individual can only produce what he has the power to produce. The man who has not well developed the tactile sense cannot produce a thing which requires the tactile sense for its evolvement. The material symbol is a true index to the source of power which it symbolizes. The man with a great intellect may read and learn the outpourings of another man’s individual thought or mentality, he is a great copyist but can never originate anything because his power to do so is absent. A man may be a great mechanic in any avenue of human endeavour whether as an engineer dealing with inanimate creation or as a surgeon dealing with human living people, but he needs only the refined tactile sense with a great intellectual knowledge of what other men have taught. Still such a man would be lost, in fact he would never be found, unless the originating mentality of another, whose teachings he follows and puts into mechanical practice, had preceded him.

The first attribute or avenue of vitality which animates creation, as exampled by the single celled amoeba, through which it shows that it is alive, is the sense of touch. To all other attributes, through which man gains vitality and signals its life, the amoeba is impervious. From the lowest form of life to man, the highest member of animate creation, there is gradual acquisition of the seven attributes of potentiality. The dog has all attributes but that of conscious mentality. Man alone of all animate creation has been the source through which the jungle has been turned into the modern evidences of the advance or progress of creation. The animal removed from contact with man remains today as it was centuries of years ago.

When we study mankind we find also great differences. Man works because from economic necessity he must, but man spends his leisure hours doing’ what he likes to do. He likes it because he feels better in doing so, he feels better because he is vitalized. By a knowledge of man’s leisure pursuits, we can find out through which attribute of vitalization man obtains and maintains the revitalization without which he would soon die. The man who spends his leisure in working out some intricate problem is different to the man who spends his leisure at music, etc.

This difference in human types is evidenced on every hand. The man who owes his vitality to the sense of hearing will be roused to physical vitality by music and the words of the orator, whereas devitalization is the result of music on those whose chief avenue of potentiality is the sense of touch. These potentiality types are well exampled in the nations of the earth. Their sources of power have produced the material symbols from which they have obtained their international positions. One thinks of America as symbolized by everything which is large buildings, factories, big business, etc. those things alone made possible by the sense of sight and appealing or affecting the body through the sense of sight. Not so, however, with Italy think of Italy, think of Music Opera-the appeal to the sense of hearing Mussolini the Dictator who has revitalized the Italian race by his ability to reinvigorate them and raise them to ecstasy or superabundant energy through the sense of hearing that sense through which the Italian normally obtains and maintains his vitality. To the Frenchman there is only one appeal refinement or taste in everything in clothes, architecture, wines, and even in cruelty. The Frenchman is often thought to be lascivious because in the presence of elegant. women he obtains his vitality but it is not woman as woman., but elegance symbolized by woman which he desires the same woman in inelegance will devitalize. Serve the Frenchman his food in elegance and he will relish it, but serve it from the pan in the kitchen and his appetite as a sign of his vitality is gone. Within a short distance from Paris is Germany, why the difference in everything which meets the eye every material symbol changes within a few miles. These symbols are the manifestations of senses, the natures of symbolized by the, material output of these sources of power..An individual can only produce what he has the power to produce. The man who has not well developed the tactile sense cannot produce a thing which requires the tactile sense for its evolvement. The material symbol is a true index to the source of power which it symbolizes. The man with a great intellect may read and learn the outpourings of another man’s individual thought or mentality, he is a great copyist but can never originate anything because his power to do so is absent. A man may be a great mechanic in any avenue of human endeavour whether as an engineer dealing with inanimate creation or as a surgeon dealing with human living people, but he needs only the refined tactile sense with a great intellectual knowledge of what other men have taught. Still such a man would be lost, in fact he would never be found, unless the originating mentality of another, whose teachings he follows and puts into mechanical practice, had preceded him.

The first attribute or avenue of vitality which animates creation, as exampled by the single celled amoeba, through which it shows that it is alive, is the sense of touch. To all other attributes, through which man gains vitality and signals its life, the amoeba is impervious. From the lowest form of life to man, the highest member of animate creation, there is gradual acquisition of the seven attributes of potentiality. The dog has all attributes but that of conscious mentality. Man alone of all animate creation has been the source through which the jungle has been turned into the modem evidences of the advance or progress of creation. The animal removed from contact with man remains today as it was centuries of years ago.

When we study mankind we find also great differences. Man works because from economic necessity he must, but man spends his leisure hours doing what he likes to do. He likes it because he feels better in doing so, he feels better because he is vitalized. By a knowledge of man’s leisure pursuits, we can find out through which attribute of vitalization man obtains and maintains the revitalization without which he would soon die. The man who spends his leisure in working out some intricate problem is different to the man who spends his leisure at music, etc.

This difference in human types is evidenced on every hand. The man who owes his vitality to the sense of hearing will be roused to physical vitality by music and the words of the orator, whereas devitalization is the result of music on those whose chief avenue of potentiality is the sense of touch. These potentiality types are well exampled in the nations of the earth. Their sources of power have produced the material symbols from which they have obtained their international positions. One thinks of America as symbolized by everything which is large buildings, factories, big business, etc. those things alone made possible by the sense of sight and appealing or affecting the body through the sense of sight. Not so, however, with Italy think of Italy think of Music- Opera-the appeal to the sense of hearing-Mussolini the Dictator who has revitalized the Italian race by his ability to reinvigorate them and raise them to ecstasy or superabundant energy through the sense of hearing that sense through which the Italian normally obtains and maintains his vitality. To the Frenchman there is only one appeal refinement or taste in everything in clothes, architecture, wines, and even in cruelty. The Frenchman is often thought to be lascivious because in the presence of elegant women he obtains his vitality but it is not woman as woman., but elegance symbolized by woman which he desires the same woman in inelegance will devitalize. Serve the Frenchman his food in elegance and he will relish it, but serve it from the pan in the kitchen and his appetite as a sign of his vitality is gone. Within a short distance from Paris is Germany, why the difference in everything which meets the eye every material symbol changes within a few miles. These symbols are the manifestations of senses, the natures of which in themselves are unknown and can only be exemplified by the things they bring forth. Each human sense and also the attribute of intellect has in the body of man the physical symbol denoting its avenue to maintain the vitality of man. Intellect, the brain, a large organ; hearing, the ears; sight, the eyes; smell, the nose; taste, the lips and tongue; and touch, the whole exterior of the body with its greatest refinement in the hands. But the highest attribute of man’s potentiality mentality has no physical symbol in the human machine. There is no part of man to which one can point and say without this, man cannot be a mental being.

In the world of men these six attributes of human potentiality are exemplified the British Empire, spread all over the earth, upon which the sun never shines at the’ same time. How true is the human symbolism of touch the sense of acquisitiveness the sense of tenacity, the sense of physical and mechanical prowess spread all over the human body, the guardian of the body as the Empire has become the guardian of the world’s peace.

But, throughout, the Frenchman has his country and his attribute its physical symbol in the body, the German his country and physical body symbol, and all the other nations have their countries and physical symbols, so that the potentiality attributes of mankind are exampled in tangible nations or countries and physical body symbols, mentality the supreme attribute of mankind, that attribute without which men would have remained in jungles there is no part of the human body which materially symbolizes mentality and there is no country on the earth to which one can point and say the attribute of power of these people is the attribute of mentality. And as mentality is the highest attribute of mortal man it governs all the other senses. The Jew has no country the Jew does not depend on the senses or on intellect for his power the Jews are a people endowed with mentality and wherever the Jews are, they are in control why, because the power of mentality is greater than that of any other attribute of potentiality with which the human race is elevated and the Jew will always be the Director through mentality and through nothing else does the Jew gain control if control is through money the Jew will obtain the money the Jew has obtained the money control of the world! If all the earth had been peopled by Jews nothing would have been accomplished; the Jew can direct Governments, businesses or any department of human endeavour, but he can only direct, he cannot carry out. If there had been all Jews there would have been no music, although when a man has the mentality of the Jew and the technique of a German, excellence is produced which would be impossible without the Jewish strain. Without a country the Jew controls the world, because mentality controls all the other attributes of human potentiality upon which the rest of the world depends for power.

An Englishman cannot be anything but an Englishman, just as a rose cannot be anything but a rose, whether it is placed in England, Germany, or America.

America’s greatness is dependent on the fact that it.numbers among its peoples, all the races, and therefore all the potentialities of mankind but it has the predominating sense of potency, the sense of sight. It has been pointed out that the individual vitality of each human is dependent on one or more senses of attributes of potentization. Without all these avenues of obtaining vitality and power the body would soon die, therefore through these seven human avenues the whole of mankind is vitalized. But human perception of sound, touch, taste, smell, light, is the perception of vibrations within very definite boundaries. Sounds whose vibrations are beyond certain ranges, the human ear cannot receive, light beyond certain vibrations the human eye cannot perceive. The same applies to all the vibrations which man is aware of because of his various sense receiving attributes.

If music of certain vibrations will vitalize a man, the same potentizing vibrations taken into the body in any other form will have the same vitalizing or revitalizing effect. Medicine potentized to the vitalizing vibrations of music will vitalize the man whose attribute of power or vitality is the car the symbol of the sense of hearing. The same will apply to all the potentiality groups of the human race. Medicine of one potency vibration will revitalize one type of man, whereas the same medicine will not only not revitalize another, but actually devitalize him. One man’s medicine is another man’s poison. The Jew’s medicine can never revitalize the German.

This knowledge is of extreme practical importance in the treatment of human disease or loss of vitality. Human disease can only occur, under its multitude of names and many body localizations, when the force of destruction or disease is greater than the vital force or vitality of the body. To maintain health and prevent disease, man’s potency should be raised, and if the intaken potency is adequate it will turn the balance of power to that of vitality or health. Disease, no matter its localization or specific nature, dependent as this specific nature is on the special type of the attacker, must disappear.

In a world in which mankind is prone to call things coincidental owing to his ignorance of causes, this division of mankind into types of human potentiality, has many wonderful reactions, or results which cause the finite mind of mankind to stand in wonder.

The power of the world is the power of money money is symbolized by gold power of man’s highest attribute is that of mentality the attribute of the Jew the Jew controls the gold and the Jew’s medicine the medicine which when potentized or dynamized is that which vitalizes the Jew is potentized gold. Why? Because the vibrations of potentized gold are those vibrations necessary to potentize mentality, through which the Jew receives his vitality or life.

The diseased or sick Jew made so by deficient vitality requires potency or power to regain vitality or health, and this can only be given by potentized gold. For the Englishman, grown on the chalk cliffs, symbolized by the rose for which clay soil is necessary, distinguished among men by the sense of touch as the avenue of worldly power Calcium is his medicine not inert calcium, because power or potency cannot be imparted by anything which is inert, but potentized or dynamized calcium. When vitality has diminished and has made itself apparent by the signs and symptoms of disease, the Englishman requires potentized calcium and he will regain vitality and throw off disease. Vitality and disease cannot be present together, so when vitality is given, disease must disappear. The seven potentized medicines to gain or retain the potency or vitality of the seven types of humanity have been worked out.

An insight into the human type to which each individual belongs can be obtained, not by a knowledge of his work which economic necessity often forces man to carry out, but by a knowledge of his hobby, pastime or occupation of leisure hours. Man carries out a hobby because he likes it, he likes it because he feels better doing it, he feels better doing it because by its performance he is revitalized and that hobby symbolizes the attribute of the human potentiality type to which the individual man belongs.

The man who is fond of gardening will go on gardening for hours without tiring in fact with an increase of energy, but a man who dislikes gardening is devitalized almost before he starts. A business man tired out by office work will play golf all the week end and regain vitality. The tired man of the French type will leave the office mentally and physically weary, and yet pass the hours until well into the morning in elegant company.